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In this cross-cultural study of manhood as an achieved status, the author finds that a culturally sanctioned stress on manliness - on toughness and aggressiveness, stoicism and sexuality - is almost universal, and deeply ingrained in the consciousness of men who otherwise have little in common.
- Sales Rank: #1495158 in Books
- Published on: 1990-03-11
- Ingredients: Example Ingredients
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x 5.75" w x 1.25" l,
- Binding: Hardcover
- 272 pages
From Publishers Weekly
In most societies, asserts anthropologist Gilmore, professor at State University of New York, being accepted as a "real man" involves tests of action, proofs of individual worth. For Andalusians of Spain, machismo is earned by procreating offspring and financially providing for dependents. In New Guinea, the village "Big Man" is ideal warrior and pillar of social cohesion. Yet some cultures contradict the general rule that manhood is a prize to be won. In India and China, for example, cooperation and deference soften virile, sexist gender roles. And among the gentle, androgynous Polynesian Tahitians or the Semai of Malaysia, the notion of masculinity as a test is virtually absent. In a provocative, rewarding cross-cultural survey, Gilmore concludes that men are not so innately different from women: it takes culturally enforced norms of manhood to prod males into assertiveness.
Copyright 1990 Reed Business Information, Inc.
From the Back Cover
In the first cross-cultural study of manhood as an achieved status, anthropologist David D. Gilmore finds that a culturally sanctioned stress on manliness--on toughness and aggressiveness, stoicism and sexuality--is almost universal, deeply ingrained in the consciousness of hunters and fishermen, workers and warriors, poets and peasants who have little else in common.
About the Author
David D. Gilmore is assistant professor of anthropology at the State University of New York, Stony Brook.
Most helpful customer reviews
68 of 77 people found the following review helpful.
An excellent academic work.
By A Customer
Here, an anthropologist looks at the way masculinity is defined and created in various ways and various cultures around the globe. What we find is that just about every trait now vilified in America is highly valued around the world, in both "primitive" and "advanced" societies. This book seems to be about what our country has forgotten (or is in serious denial about), at its own peril -- that men are constructive, generous, sacrificing, loving, supportive of their families, hard working, etc... Why they are that way is what the book explains.
Unlike women, who automatically get to go from being girls to being women when they first menstruate, men face a much less definite transition in going from boys to men -- a state which has to be earned and is constantly tested. Femininity is a biological fact; masculinity is largely a cultural construct. This is why we have the term "real man", while it would be ludicrous to say someone was not a "real" woman or implore her to be one. Being a man is provisional, not permanent. It's something which is always in question.
This book is a definite tonic for anyone who thinks men's lives are some walk down a flower-strewn path. Also a good complement or counter-balance to all the deterministic evolutionary socio-biology out recently. The bibliography goes on for pages (thus satisfying the other experts in the field), yet the book is for the most part quite readable to the motivated layperson. Sure to provide one with new perspectives on familiar aspects of everyday life even if it's not an analysis of modern industrial life.
21 of 24 people found the following review helpful.
What makes a man?
By Peter Gray
This book explores the ways in which manhood is defined. It does so by investigating a series of fascinating case studies. To take but two of these, we see that the Truk of Micronesia have a pattern of adolescent drinking and brawling that can be seen as both a holdover of a more bellicose past and a stage through which to pass into marital and parental life; furthermore, we find that Tahitian manhood is subdued, probably reflecting the relative ease and cooperative nature of their subsistence basis (fishing and agriculture) as well as an absence of intergroup aggression. The ways by which males achieve status across cultural contexts vary with respect to the social and ecological conditions faced by a given society. Where warfare prevails, for example, a society's warriors earn high status, and are typically favored by women as mates. Common to many societies, men must "impregnate women, protect dependents from danger, and provision kith and kin (p. 223)." Such provocative conclusions, attention to ethnographic detail and clear writing make this a book difficult to put down. The main drawback rests with some of the interpretation of the cultural and universal patterns of manhood. The Freudian interpretations commonly make little sense and the group selection arguments need re-couching in terms of individual selection; otherwise, most interpretations seem sensible. Overall, this book does a great job of addressing manhood in the making.
12 of 16 people found the following review helpful.
Of some interest.
By algo41
Most of the book consists of Gilmore's summary of anthropological studies of "primitive" cultures, and these accounts are reasonably interesting in themselves, and good background for readers interested in subjects like evolutionary psychology. I respect the author as being objective. I also accept his conclusion, that most of the traditional values associated with manhood had their genesis in the needs of society, e.g. for protection. I presume he writes about the Mediterranean ideals of machismo (in one of the less interesting chapters) rather than Middle Eastern ideals because he was more comfortable with them, but it does not take a feminist to believe some of the concepts of manhood were used to oppress women. Gilmore does not sufficiently distinguish between the origin of values, and their functionality within changed environments, or between the core values and their subsequent distortion. Most provocative were the two studies of cultures in which all the "normal" concepts of manhood are lacking: does this really show there is no genetic basis for gender differences, or that neither genetics or environment by itself determines behavior?
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